Who is Jesus? God, or Unique Man?
Whats in a Vowel Point? The Difference between God and Man
"Lord in the OT is used to translate ADONAI when applied to the Divine Being. The [Hebrew] word…has a suffix [with special pointing] presumably for the sake of distinction" (Hastings Dictionary of the Bible, "Lord," Vol. 3, p. 137).
"Adonai and Adoni are variations of pointing to distinguish divine reference from human" (Hebrew and English Lexicon of the Old Testament, Brown, Driver, Briggs, under adon)
Please consider how language works. In English you have no difficulty in recognizing the difference between HE and SHE. One letter S makes a big difference. You recognize also a big difference between god (small g) and God (big g). What about "employer" and "employee"? One letter makes all the difference. In Hebrew the words for he and she contain only a difference in the vowel sound — hoo (he) and hee (she).
Few questions could be of greater importance than knowing who in the Bible is entitled to be called God (capital G).
In Hebrew there is a word for "lord." It is ADON. This word refers 300 times to human lords (superiors) and 30 times to THE Lord, i.e. God Himself.
There are two very special forms of this word ADON. Sometimes the letters -AI are added to the end, giving you the word ADONAI (sometimes written ADONAY). This word is known to the public because it rhymes with El Shaddai in the well-known song. El Shaddai is another name for the One God. ADONAI means "the Supreme Lord."
The word ADON may also have the letter -I added to it, giving the form ADONI (pronounced adonee).
Now in Psalm 110:1 we have a unique verse. This verse appears in the New Testament 23 times. (Ps. 110:4 is quoted or alluded to another 10 times.) The importance of these verses is shown by the fact that no other verses come near to that number of allusions/quotations in the NT. Many verses are cited once or twice in the NT. But these verses — Psalm 110:1, 4 — are mentioned 33 times! Psalm 110:1 is a key to the identity of God and Jesus, and to the coming Kingdom (the heart of the Gospel - Luke 4:43; Acts 8:12, etc.)
Jesus quoted this verse, Psalm 110:1 (reported in Matt., Mark and Luke), as the verse which put an end to the counter-arguments of the religious authorities of his day, the Pharisees (see Matt. 22:41-46).
Psalm 110:1 is quoted in the NT as follows:
The Psalm is a special divine oracle. The text reads (Ps. 110:1): "The oracle of YAHWEH (LORD) to my lord: ‘Sit at my right hand until I put your enemies under your feet.’"
The first Lord is the word YAHWEH which appears in many English versions as LORD (all capitals).
The second lord is ADONI (my lord). We have already noted that the Hebrew word ADON (lord) has a special ending on it when it refers to the One God — ADONAI (449 times in the OT). But when the word has the ending ‘I’, i.e. ADONI (adonee), it never refers to God but always to a human superior (occasionally an angel). So we know that the Messiah is not ADONAI (God) but the human superior of David, David’s lord, adoni.
This Psalm was believed to be a Messianic oracle both by Jesus and by the rabbis of his day. Jesus knew that he, the Messiah, was David’s lord as well as David’s son. The Pharisees were not prepared to recognize Jesus as the lord of David, though they knew he was a descendant of David.
The Hebrew language is precise and the rabbis always held the name of the One God in the highest reverence. That is why they reserved the form ADONAI for God alone. (Jews to this day read the word ADONAI when they come to the personal name for God — Yahweh. No one knows exactly how that word is to be pronounced. The Jews gave up saying it about 300 BC.)
The OT has little ways of distinguishing words, which have momentous importance in terms of their meaning. Let me give you another example. The word AVEER (=strong or powerful). From the New International Dictionary of OT Theology and Exegesis, Vol. 1, p. 232: "It is widely believed that the reason why the OT has two forms of the adjective AVEER is that the guardians of the text (Massorites) wished to distinguish the use of the word when applied to Yahweh from its use in other contexts."
When not used of the One God, the form has an extra dot inside the ‘V’ and is then pronounced ABEER. ABEER (with the dot) always refers to a mighty man, sometimes to the "stout of heart," once to an angel and sometimes to a bull or a mighty steed.
The lack of a dot makes a huge difference. AVEER refers to God. ABEER is a non-divine reference.
So with the forms of Lord, ADONAI and ADONI. ADONAI is reserved for the One God alone. No human is addressed as ADONAI. On the other hand ADONI (adonee) is reserved for human superiors. The Messiah is called ADONI, the lord of David, but never ADONAI, the One God.
Now note this interesting fact. The KJV always wrote ADONAI as Lord (with initial capital ‘L’). It wrote YAHWEH as LORD (all capitals).
On 191 occasions it wrote ADONI as lord (lower-case 'l') or master. But on four occasions it broke its own rule and put a capital on Lord. They are Joshua 5:14, Judges 6:13, Daniel 12:8 and Psalm 110:1. But the word in these verses is not ADONAI, but ADONI. The RV corrected the error and wrote "lord" (lower-case letters).
Jesus is ADONI the Messiah, not ADONAI, the One God. The One God is one person only. How do we know this (apart from Ps. 110:1)? The One God of Hebrew monotheism (the monotheism of Jesus, Mark 12:28ff) is described by personal pronouns in the singular ("I, me, him, thou, thee, thy, my, his") thousands upon thousands of times.
The One God is distinguished as ADONAI (449 times) from adoni, a human lord (195 times). This gives you 644 hundred opportunities to see the difference between God and man, based on the word "lord." The Messiah, Son of God, is designated as adoni, not Adonai.
Singular personal pronouns always tell you a simple fact. They describe a being who is ONE PERSON, not three. God is one singular and single Person.
"There is one God, the Father" (Paul, 1 Cor. 8:4, 6). There are two Lords (Ps. 110:1). The Father is the one Lord God and Jesus is the Lord Messiah, the Son of God (Matt. 16:16). Belief that Jesus is the Messiah, the Son of God, is the whole point of John’s Gospel (John 20:31). It is also the whole point of the whole Bible.
And Jesus describes the One God, his Father, as "the only true God" (17:3) and "the one who alone is God" (5:44). "The one who alone is God" is another way of saying "the only one who is God." Jesus was talking about the Father. If the Father is "the only one who is God," and Jesus is a different person, Jesus cannot be the One God.
Do you believe with Jesus that the Father is "the only one who is God"? (John 5:44).
The Father is called God 1326 times in the NT. The word "God" is used of Jesus twice for certain. But don’t forget that in the first century AD elevated humans were sometimes called "God." This is also true in the Bible. The judges of Israel were called "Gods" (Ps. 82:6). Jesus used that verse to demonstrate that he was claiming to be the Son of God, not God Himself (John 10:34-36).
Psalm 2 is a perfect parallel to Psalm 110:1. In that psalm the One God Yahweh speaks to "my King/my Son." That person, who is as distinct from Yahweh as any son is distinct from his father, is also called "the Lord’s Messiah." That is the Jesus of the Bible: the Son of the One God, "the Lord Messiah" (Luke 2:11), "the Lord’s Messiah" (Luke 2:26). Note that in the NT God is called "the God of our Lord Jesus Christ." That should tell you that they are not coequal! There is one Lord God and one Lord Messiah.
In Scripture they are separate individuals, working in the closest harmony. The Messiah is the obedient Son of his Father, the One God.