Abstract: Buddha's fundamental
understanding of life is summarized.
I. At the end of his six-year quest and the so-called 49 days of enlightenment, Buddha gave his first insights:
Readings
Access to Insight, "The
Four Noble Truths."
http://philosophy.lander.edu/oriental/noble.html
I. At the end of his six-year quest and the so-called 49 days of enlightenment, Buddha gave his first insights:
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"Be ye lamps unto yourselves. Be ye a refuge to yourselves.
Betake
yourselves to no external refuge. Hold fast to the Truth as a
lamp. Hold fast as a refuge to the Truth. Work out your own salvation
with diligence."
The subject of this first sermon in the forest was the declaration of his key insights in propositional form.
A. The Four Noble Truths: his deepest and most considered reflections about life.
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1. First Noble Truth: Life is dukkha--usually translated as
"suffering" although it is much more than this.
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a. We continuously distract ourselves with ephemeral
pursuits--to be so distracted is to forget in the depths what we are and
can be.
b. A better translation of dukkha is dislocation or hindrance (literally, "out of joint, not together").
c. Buddha specifies six occasions when life's dislocation is evident to anyone, rich or poor:
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(1) the trauma of birth
(2) the pathology of sickness
(3) the morbidity of decrepitude
(4) the phobia of death
(5) to be tied to what one hates
(6) to be separated from what one loves
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a. Buddha did not advocate the extinction of all desire (e.g., the desire for liberation
and the desire for the welfare of other human beings remain
essential).
b. Tanha is excessive concern with self.
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In a group photograph, we look for our own picture first.
Where is the person who would sacrifice all gifts to his loved ones in lieu of gifts for the sake of reducing world hunger?
4. Fourth Noble Truth: The program offering specific steps to overcome tanha are given as the Eightfold Path.
II. These are the options for a life-course:
(1) "Wandering about": the almost random unreflective way in which we are pushed and pulled by circumstances (like a twig caught in a drain), and
(2) "The Path": if you seek happiness, you can have it (with practice).
(1) "Wandering about": the almost random unreflective way in which we are pushed and pulled by circumstances (like a twig caught in a drain), and
(2) "The Path": if you seek happiness, you can have it (with practice).
Check your understanding
with a Quiz on The Four Noble Truths.
Readings
http://philosophy.lander.edu/oriental/noble.html
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