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Πέμπτη 6 Δεκεμβρίου 2012

The Debt Religion

The first thing that we must grasp is that modern debt based economy is a religion. The word religion is from the Latin religare, meaning to bind. It also carries the sense of: obligation, bond or reverence. On all of these counts credit or debt based economy is deeply religious. It binds you together to a collective acceptance of money as a token, in the control of banks. The money you borrow into existence (for it did not exist until you borrowed it) is an obligation and you revere it and base your lives around it, which is worship. I know that this may not be a very pleasant realisation, but some truths just are not, and denying the sharpness of the blade of a sword does not stop it from cutting your neck! You are bound by a set of beliefs that enthrones a fictitious token as your god. You call it money and spend your life energies to obtain it, your desire and your worship is what calls it into existence by your act of borrowing. You enslave yourself by your worship, to a powerless token which is the solidification of our mass psychology.
Modern money is simply a token, that represents nothing save your belief that it represents wealth. You are the control mechanism that controls you.
Ok so you are probably still arguing that I am being extreme and will probably argue that if I am so against it then why should I not try living without the token money? Some of you will be saying that I am making an issue about something, which I am powerless to change. If you are saying these things, everyday living is more important to you than justice. I did not write this for you. My advice to you is get on with your living, I wish to speak to those unequally superior men and women who are willing to protect the rights of the weaker. I never intended these articles to speak to you.
The same mechanism controls nation, corporate body and individual. There is one financial instrument that begins to unravel this unspoken catechism. That instrument is the mortgage.
The Mortgage
Mortgage is a word compounded from two Latin roots. Mort is from mortuus – dead – and gage – pledge. Mortgage literally means death pledge!
Across the spectrum from nation to individual the mortgage is an agreement to borrow into existence a sum of fictitious token wealth, to pay a rent on the sum and to repay multiples of the sum of tokens borrowed. The first problem is that by the rules of credit (debt) economics and fractional reserve banking, before you borrowed the sum, it did NOT exist! Your act of borrowing created it. Now to borrow means to take something that belongs to someone else with the intention of returning it. How can I borrow something that does not exist? If it did not exist how could it belong to anyone? If it does not belong to anyone how on earth may I borrow it? Perplexing.

A national debt is a mortgage which is held by a nation. It is held by those that compose the nation at the time of its contract and those that are to come. We are mortgaged as a corporate national entity and we mortgage our children and grandchildren. The national debt is designed to be unpayable, it is a mechanism of control. The control mechanism is this perplexing transaction in which you invoke that which endebts you.This is the nature of the religion. The individual mortgage is limited to the individual, the individual enters into an enslaving contract in return for the esoteric token. The Christian transmutation turns bread into metaphorical wine, but this transmutes nothing into nothing! It enslaves you with nothing but your belief, the token currency is called Fiat currency. Fiat is from the Latin, ‘Let it be done’ because it is legislated or legally decreed by the state.
By the religion the State borrows the money into existence from a Central Bank. The Central Bank is usually privately owned. The State which issues the legal decree that the fantasy debt token is money (whether it be paper or electronic impulse) cannot create the fantasy debt token by itself, it must borrow it into existence from a privately owned Central Bank. The transaction is that our nations must enslave themselves to a financial high priesthood who preside over the religion of debt. These are the bare essentials of the religion that enslaves you. You are the collateral which is borrowed against in order to secure the debt to the high priesthood. This is akin to pyramidic Mayan society with its necessary human sacrifice to appease the gods of high finance who rule the ‘free market’. We are the sacrificial victims both by private election and corporate national imposition!
The means by which the debt is secured is by income tax, VAT and a host of other essential taxes. In advanced debt religious societies expect to pay 20% to 40% of your income in taxes in order to pay the nation’s mortgage. To think that you may do otherwise is blasphemy. But now meet the iconoclasts. We the Muslims have come to break the idols. This nonsense enslaves, demeans and dishonours man. Allah did not create us to submit to such stupidity and it has to and will insha Allah – Allah willing – change.
You must see the time in which you live, this rationally and mathematically absurd nonsense is dying. And we bring that change.

As Europe grew out of its medieval period we saw the steady rise of merchant wealth and power. As this group grew and strengthened its power its only path to recognised and defined power status was gentrification. Gentrification was the absorption of that families into the Aristocracy, usually over generations. This absorption was the traditional way of absorbing talented family groups into a stable generational power structure. Europe’s power was corporate. Each corporate subgroup fulfilled a well defined purpose and this was what made it stable and workable. The corporate subgroups were The Clergy, The Aristocracy and the Peasants. The Monarch was outside of these subgroups and they all had recourse to the Monarch. The Monarch’s role was to negotiate a way through the various demands and needs of the various groups. The power of Monarchy was the ability to foster cooperation between the various groups. This power was necessarily corporate.
Traditionally the peasants paid taxes to the Aristocrats and Clergy and these two classes paid taxes to the Monarch. The Church was tax exempt in principle, but they made an elective contribution to the Monarch. The size of their payment showed their enthusiasm towards the policies of Monarchy.  The power of monarchy was always corporate it was never absolute, as would later ‘New Order’ would claim. The failure to create another subgroup to adequately represent merchant, yeoman and professional power would prove fatal for monarchies. Gentrification – the absorption into the Aristocratic class – failed under the strain. It just could not cope with this ever growing class. As the economies of Europe changed this increasingly provided fault-lines as the tectonic plate of this new class, grew in power influence and energy. Europe had changed and the failure to accommodate this change radically increased the instability of the old order.
In Europe the tectonic plate unleashed its wrath in France. It did so in the name of ‘Liberty, The Brotherhood of Man and Equality’. The high sounding ideals were accompanied by a rabid bloodbath of mindless, ritualistic slaughter. It was initially led by  a predominance of lawyers who rather quickly lost their heads to the very monster they had unleashed. This Merchant or Bourgeois class, turned on itself, the Aristocracy, the Clergy and the Peasants in an orgy of bloodletting.
One of their first acts of bourgeois power was the issuing of the Assignat – A paper currency – many attribute this for pushing the bloodlust over the edge. There were frenzied arguments promoting this eventually catastrophic issue of paper moeny. What is clear is that the banking class amongst them quickly rose to power, by the time of the genius of Napoleon, France was irretrievably endebted. The genius of Napoleon saw that the way to muster France out of this impasse was to unleash the bloodlust in an imperial conquest of Europe. He however entered into a bitter power struggle with the banking class, in the end he lost. The republic became the pattern for their marraige of banking to state power. This would transform the world as they spread the rudiments of their religion. Having won they set up a whole mythic reading of history, they incorporated the positivist-evolutionary-materialist doctrines of a French madman Saint-Simon as their religious underpin and they constructed a seamless understanding of economy and state based upon their mythic money doctrine. This would lead to the world of the 20th century into systemic bloodletting, the bloodlust simply would not go away.
In the coming articles insha Allah we will examine the nature of their mythic reading of history and the doctrines of the mad French philosopher Saint-Simon. We will also examine the underlying psychology of this tectonic social movement and why things could only end as they have.

We owe much to the French Revolution, once this tectonic plate, shattered the old corporate order, which saw the monarch managing the relationship of powerful but separate groups in the society. This tectonic plate, the bourgeois were forced upon the stage, the truth is that it was the failure of the old order to recognise the deep nature of the change that forced their hands. When we look at the historical record we see that they had all along been intent upon taking a position within the old order. The French king also saw it but the aristocracy failed to see that the old order had given birth to something quite new. They failed to see that this new power, had either to be included or that it would destroy the order that had existed for centuries. The social fabric and balance of power had become unstable. The aristocracy thwarted his efforts to include this new power group within the existing order of power. The bourgeois were forced, by the unleashed psychological forces of the natural human will to power, to reluctantly take the matter into their own hands, pent up resentment and anger were veiled by idealism.
I am recounting this so that you may see the parallels. This banking era has expanded the modern middle class – bourgeois class. The political class does not acknowledge the tectonic plate of dispossessed bourgeois that are unable to effectively take part in the power order. The Banking class like the aristocracy before them thwart every effort at putting justice within the system. Whilst they greedily engorged themselves with the wealth of this bourgeois class. You are the bourgeois and what we must prevent is your pent up rage and resentment from being the activated psychological driver that unleashes your will to power. For this will be disastrous and this banking class are expert at manipulating your pent up rage and resentment. You must become new men and women and understand that what has and is happening is the beginning of something new. You desperately want reform but the political class like the king of France is powerless. The political class is spent, its power is not rooted in any process or social reality. They are powerless arbitrators – they are only able to settle disputes between power groups – however now the power groups do not listen to them, for they have no truly independent means of punishment and reward. They are satraps – a subordinated ruler – to banking and corporate power. They cannot help you.
The bourgeois were forced to take the reins of power. They released their pent up rage and resentment on the Monarchy and then upon the Aristocracy and the Clergy. They slaughtered and tortured them whilst using a high idealistic language. The pent up rage and resentment was not purified by the mass cruelty, so finally they turned upon themselves. It took Napoleon’s genius to save France from her bloodlust, he did so by unleashing it upon Europe, harnessing it for the creation of a French Empire. The group amongst the bourgeois who rose stably to power were the Bankers, they infected the state with their financial technique and developed the basics of their debt religion. France’s example would influence all of Europe and she would provide an interesting counterpoint to the development of British Banking. However all of the strands of banking development would come together in the United States of America, where the religion would reach its perfection. The Federal Reserve would provide the model for enslaving the state completely. Europe’s convulsion in the 20th century mass slaughters of the European Civil Wars – known as the two World Wars – provided the American Bankers – alliances of former European Bankers – with the opportunity to install themselves as the unelected rulers of world finance. They would preside over a sickening worldwide slaughter for wealth and power at all times under the cover of rich and high idealism.
They developed a mythic doctrine of history. The world’s history was divided into two periods, the Ancient and the Modern. The Ancient is the period of Monarchy and despotism and the Modern is the period of the Republic, democracy and freedom. The Ancient is the period of Monarchic rule and the Modern the period of the enlightened State. The Ancient is the period of grinding mass poverty and the Modern the period of expanding wealth and the development of the doctrine of ‘Free Market’. In the next article we will see that this artificial splitting of history, is false. It is a lie and in order to truly benefit from our European inheritance we need to see it for what it is.

The story that the bourgeois power told about history in the time of monarchies is that, it was a time of darkness for humanity, man lived in grinding poverty, with little or no rights or access to law, the power of kings was absolute and the poor man suffered and suffered under the yoke of kings and despots.
The claim of grinding poverty.
The fact that there was a large enough and wealthy enough merchant class to change the course of Europe should be sufficient to tell us that this is a lie. The bourgeois class could not have grown large enough to be a problem if this were true. The vast wealth of the French bourgeois before the revolution is legendary. Yet this mythic view of history stands because it is so repeated that it adopts a hypnotic reality to those who continually hear it. You are taught to see history through this crude prism. It is not true!
Man had little or no rights or access to law
The fact that the French Revolution was led by a large number of LAWYERS tells us about this claim. The courts worked and provided these lawyers with adequate livings.
Read accounts of pre-revolutionary France. Printing and publishing, newspapers and theatre. It reveals a rich varied life. Their support of the American Revolution so badly endebted them that it brought austerity measures and France was feeling the pinch, because of its support of the AMERICAN REVOLT AGAINST BRITAIN. The claims of those who split history in this way are false. It is a nonsense. Just look into any of the histories that provides DETAIL rather than the mythic drivel that is presented as history. This mythic account is very deliberate for it is used to support the next claim, based upon another nonsense.
So pre-revolutionary France was not the hell hole that it is presented to have been. Post revolutionary France however was! The Modern period unleashed slaughter, especially during the Reign of Terror, le Vendee and Chouannerie.
The psychological mechanism of resentment, presented the Ancient Regime as being all bad and the Revolutionary Republic therefore epitomised all virtue and this was the beginning of history. The combination of this with an evolutionary vision of man, his politics and knowledge in a manner that was politically assimilated into the Bankers’ plan would be the work of Saint Simon, though he was never honoured during his miserable lifetime, it was he that would lay the basis of a scientific religion for modern man as an essential aspect of the religious – binding together – worldview of modern states to modern states. This will however have to wait for tomorrow’s article.

The rise of the bourgeois in Europe was the most significant psychological tectonic shift. It would provide the basis for the development of the mass psychology that continues to our time. It provided a predictive behaviour focusing the lives of people around individual goals of the same collective pattern and which would provide immense profits to those that understand it. Once the osmotic pull to bourgeois living was established the organism of society could be easily governed by the modern state. Any disruption in this ‘osmotic pull’ and resultant change disrupted the psychology and resultant societal balance. This was the broad container which provided the societal foundations and binders to hold the mega-cities together.
Let us examine the phenomenon of the bourgeois osmotic pull. The bourgeois osmotic pull describes the psychological need of the bourgeois to distinguish themselves by becoming aristocratic. Their wealth did not give access to power and societal acceptance into the generational ruling class. This was because the generational ruling class did not accept them based upon education, wealth, refinement, acquisitions and or genius (I will refer to all of these as acquisitions). They only accepted them by blood tie and the lived aristocratic contract – the lived aristocratic contract is that you live by the responsibility of your social station and power. You are bound to people and your status. Your life is based upon this fundamental act of service, which is an act of power. I will discuss this in more detail in another series of articles insha Allah.
The bourgeois class exerted itself to acquire acquisitions. But these acquisitions did not give them access to ‘The Club’. This set up a deep resentment within them and a desperation, for despite their acquisition of the accoutrements of the aristocracy they could not change their ‘true condition’. This resulted in a deep hunger for acquisition in a futile attempt to assauge the hunger. The futile assumption was, that they could buy themselves into the generational power group – the aristocracy. What they knew instinctively was, that how we live shapes us and they could not purchase that lived transformative experience. They could do nothing but resent it. This was also the great error of the aristocracy and monarchy for they could not see that a growing class of people driven by the psychological mechanism of resentment would blow apart the established order. They suffered the consequences of this error. However this fundamental psychological driver would be the basis of the society which the bourgeois – middle classes – would build. The bourgeois osmotic pull drives those under its influence to believe that acquisitions will change their essential nature and take them to a higher social class, whilst they experience no fundamental change in the way that they face existence. Even after their resentment had destroyed any genuine possibility of aristocracy, there remains an aristocratic mythology, which is necessary for their self definition. The consumer society is the solidification of this deep set psychological driver, it represents the drive to acquire your way into society. You are not you by any essential characteristics but by what you acquire. This is the bourgeois curse and the deep hunger that is unleashed to devour our world. Mass education is the main means of spreading the bourgeois osmotic pull which is a plague, the other is media – the Hollywood dream machine.
Modern usury is nothing but the projection this psychological driver. The money is essentially nothing but it has the accoutrements of money.

In our previous post we discussed the bourgeois osmotic pull. It is precisely the bourgeois osmotic pull that provided the psychological basis for the splitting of history into the Ancient Regime – the epitome of poverty, oppression and human ignorance – and the Modern – the era of wealth, freedom, democracy and the rights of man. From it came resentment and this resentment is the ground from which history is made mythology. But this would have a terrible consequence! The bourgeois declared the ancient regime all evil in their resentful rage and since they were non-aristocratic and non-monarchic they were the epitome of good. The natural mechanism of the undeveloped self to shift the blame to someone else, due to the discomfort of change and responsibility reigned. This natural disposition became a collective psychological impulse. They saw themselves as automatically good because the ancient regime was defined as evil. Their resentment had enslaved them to the Ancient regime, for it provided their self definition. They needed the other to define themselves. They were not themselves because of essential inherent characteristics but because of the existence of the other that they required to define themselves. The French Revolution as opposition to monarchy and aristocracy became a perpetual revolution in opposition to the counter-revolutionary.
The dehumanised other was necessary for the humanised bourgeois to exist and heaven help whoever dared to analyse their essential natures! Our culture requires the other to define itself. Do not dare to examine it with respect to itself. Its good must always be relative to the other; the other being the epitome of evil. The Muslims are now that other, but the list is long: Aristocracy, Monarchy, Counter Revolutionary, American Indian Savage, African Savage, Communists, Terrorists (a deeply bourgeois phenomenon) and now Muslims. The population is held enthralled in terror by the mythic brutality and inhumanity of the other. This vital terror is part of the mythic control. You need the bourgeois state as the bulwark against the ever existent and constantly evolving terror. The state is your mythic mother in whose womb you will be safe! As they stand infected by the bourgeois osmotic pull and its necessary resentment, the world is a necessary dyad of evil and good and we must be good because the other is so quintessentially evil!
This psychological mechanism has ruled absolutely the reign of the bourgeois.
“the natural mechanism of the undeveloped self to shift the blame to someone else, due to the discomfort of change and responsibility, this natural disposition became a collective psychological impulse.”
This mechanism would see a methodology of rule which always avoided personal responsibility by systemic methods. Rule in its realm is by committee the necessary concretisation of the blame shifting that results in their self definition. The noble man is a thing to be suspicious of and to guard against. Once we turn away from our essential selves we become distrustful of human nature. Rule by committee. Bureaucratised man. Compartmentalised and split.
This is what has been done to you. If we do not transform ourselves our psychological selves remain the same and that is the control mechanism. For we will always produce a not dissimilar form. I am not calling for the past. The aristocrat is no longer a possibility, the bourgeois consumed the aristocracy, rent them to bits and pulverised them. They are now part of the pages of history. I call you to a future, your future. You change and what emerges from us changes but: Do you dare?
 

Saint Simon

Charlemagne appeared to me and said: “Since the world began no family has enjoyed the honor to produce both a hero and philosopher of first rank. This honor was reserved for my house. My son, your successes as a philosopher will equal mine as a soldier and a statesman.”
Thus did the career of Claude Henri de Rouvroy, comte de Saint-Simon begin. In 1793 he had a vision in which his ancestor Charlemagne came to him. This French aristocrat had been suspected of being a counter-revolutionary and imprisoned during the Reign of Terror and whilst in prison he had his life changing vision. His career as a philosopher would be punctuated by his mental illness and at least a suicide attempt in which he is reported to have shot himself in the head six times (Is this humanly possible?). Was the man a madman? I’ll let you decide.
Saint Simon felt that the secular and scientific doctrines of the bourgeois society had utterly destroyed the spiritual underpin that the Catholic Church had provided, which he felt was a major factor in the stability of Medieval Europe. French Revolutionary Bourgeois civilisation – the future – was wholly lacking in this stability. He called this destructive activity negativism and so decided to remedy this by developing a scientific spiritual underpin for the new man of bourgeois society which he coined Positivism. It would be a religion based utterly upon social-science, biology, a positivist science and work. He called his religious doctrine Nouveau Christianisme – New Chrisitianity, it was a new religion in which mankind would become the Supreme Being. After his death his followers, who included the founder of Christian Socialism – Philippe Buchez–, would turn his doctrine into an organised religion, complete with church, priests, altars, hymns and their own calendar. His teaching is popularly known as Saint-Simonianism. His students and their students would be hugely influential. They became prominent Bankers, Industrialist, Entrepeneurs, Businessmen, Engineers, Mathematicians, Scientists and Philosophers. They hugely influenced the Catholic countries,  France, Germany, Russia, British Socialists, The Vienna Circle (which influenced heavily thought in the United States) and Latin America.
He influenced the socialist thinkers including Marx, John Stuart Mill, Christian Socialism and any other modern socialist including Durkheim. His student Auguste Compte would develop the philosophical basis of modern positivist science, which is the only ‘allowed’ scientific approach (From Peking to New York, you simply will not get a degree if you don’t subscribe to this philosophic-scientific doctrine). Although he was the first modern socialist and his work would influence all of the later socialists, what he preached is closer to the modern capitalist technocratic society. Whichever side of the artificial division of Capitalist and Socialist you find his pervasive influence. Amazingly the connection of the doctrines to him are rarely mentioned.
The Evolution of Knowledge
Perhaps the most influential of his doctrines is this. That human intellectual development was evolving or progressing and that every society had to pass through a series of definite stages. Each must move from a Religious view of the world, to a metaphysical – the philosophical enquiry into what lies beyond the physical – view and from this stage it must move to a positivist or scientific view of the world. He felt that in each of these stages human knowledge became more definite and that in the Scientific stage man would move from the religious and the metaphysical to the ethical. Ethics would become a science. By man’s adoption of science his social, moral and political conflicts will disappear. Science would heal all of man’s woes. The cure to man’s difficulties is to become more and more scientific and this would enable him even to better use the resources available to man. Those under the influence of his doctrines see religion and metaphysics as superstition and beneath the scientific. We have evolved beyond religion and metaphysics and the measure of them is that which is superior and more definite in its arrival at knowledge – science. Modern positivist science would develop into a science of description and there could be nothing higher. The positivist scientists would be the priests, the new clergy. They would play the part of distinguishing between truth and falsehood for mankind and by that mankind could have a mass religion of popular science.
The modern scientific priesthood cut off from the rich philosophic roots of the European tradition, are reduced by this positivist doctrine to description of phenomena only which they term fact. What they do not see is that to see facts, meanings and an acceptance of principles of the way that the universe is constructed – cosmology – must already be accepted and these assumptions become hidden in the facts. The fact becomes a black box, in which we only describe the characteristics of the package. Metaphysics was what allowed us to see into the package, into the very assumptions that our descriptions were based upon. Paradoxically by taking this positivist position they condemned themselves to a metaphysics sneaking in by the back door which they are utterly blind to, for you cannot see facts without a cosmology. This way of seeing was basically very stupid, but it would be the basis of the modern approach and its practitioners would be ordained as the new priesthood. By this intellectual method you are denied the tools of metaphysics and theology which are precisely what lead you to meanings and a rigorous means of addressing the questions of justice. Every university subscribes to this method, the doctrines are in every subject. You are the control mechanism over yourself.

From Feudalism to Industrialism
“No society can do without an aristocracy; shall I tell you what is the aristocracy of the Government of July? It is that of the great industrial chiefs and manufacturers. These are the feudatories of the new dynasty.” Saint Simon
Saint-Simon saw human history as evolving from the Feudal to the Industrial. Science would drive the development of the Industrial. The more scientific the approach the better industrial society would be able to utilise the resources of the earth. The economic evolution of man into the Industrial phase would enthrone the Bankers and Industrialists as its natural leaders and they would be over the scientific elite. The cardinal sin would be to be idle. Man must work and be productive. The Banker’s justification of credit (debt) based economics is that it forces people to be productive! In other words you need to be in debt so that you are forced to work. Your desire to pay your debt is your enslavement.
Society must be more systemically organised and as we do this scientifically the tensions and conflicts will disappear. As they disappear there will be no more moral and political conflicts. Since there will be no more moral and political conflicts there will be no need for political power. When Marx said that ‘the government of men would be replaced by the administration of things’ he was paraphrasing Saint Simon. Political democracy is to be replaced by an ‘enlightened’ Banking and Industrial elite, this is the doctrine. In the Saint Simonian way of viewing the world you can only be free of moral and political conflict by the increase of the scientific sociological ordering of society, led by an Industrial and Banking elite. Look around you. Tell me if this isn’t familiar.
In Saint Simon’s view the industrial age must be characterised by the systems based organisation of society, the more scientific and systemic the organisation the better it will be for man. It will take man to a utopian future in which he and things can be administrated. Social engineering, bureaucratic controls and the systems planning of cities are all the legacy of the influence of his thought. This way of thinking would systemically malform man and rename his malformation, evolution. Your psychology is the politic so you must be taught. That is the most fundamental role of mass education. You are the control mechanism of yourself.

Charlemagne appeared to me and said: “Since the world began no family has enjoyed the honor to produce both a hero and philosopher of first rank. This honor was reserved for my house. My son, your successes as a philosopher will equal mine as a soldier and a statesman.”
Thus did the career of Claude Henri de Rouvroy, comte de Saint-Simon begin. In 1793 he had a vision in which his ancestor Charlemagne came to him. This French aristocrat had been suspected of being a counter-revolutionary and imprisoned during the Reign of Terror and whilst in prison he had his life changing vision. His career as a philosopher would be punctuated by his mental illness and at least a suicide attempt in which he is reported to have shot himself in the head six times (Is this humanly possible?). Was the man a madman? I’ll let you decide.
Saint Simon felt that the secular and scientific doctrines of the bourgeois society had utterly destroyed the spiritual underpin that the Catholic Church had provided, which he felt was a major factor in the stability of Medieval Europe. French Revolutionary Bourgeois civilisation – the future – was wholly lacking in this stability. He called this destructive activity negativism and so decided to remedy this by developing a scientific spiritual underpin for the new man of bourgeois society which he coined Positivism. It would be a religion based utterly upon social-science, biology, a positivist science and work. He called his religious doctrine Nouveau Christianisme – New Chrisitianity, it was a new religion in which mankind would become the Supreme Being. After his death his followers, who included the founder of Christian Socialism – Philippe Buchez–, would turn his doctrine into an organised religion, complete with church, priests, altars, hymns and their own calendar. His teaching is popularly known as Saint-Simonianism. His students and their students would be hugely influential. They became prominent Bankers, Industrialist, Entrepeneurs, Businessmen, Engineers, Mathematicians, Scientists and Philosophers. They hugely influenced the Catholic countries,  France, Germany, Russia, British Socialists, The Vienna Circle (which influenced heavily thought in the United States) and Latin America.
He influenced the socialist thinkers including Marx, John Stuart Mill, Christian Socialism and any other modern socialist including Durkheim. His student Auguste Compte would develop the philosophical basis of modern positivist science, which is the only ‘allowed’ scientific approach (From Peking to New York, you simply will not get a degree if you don’t subscribe to this philosophic-scientific doctrine). Although he was the first modern socialist and his work would influence all of the later socialists, what he preached is closer to the modern capitalist technocratic society. Whichever side of the artificial division of Capitalist and Socialist you find his pervasive influence. Amazingly the connection of the doctrines to him are rarely mentioned.
http://www.alexcarberry.com/

SIMONIANISM.

"It is my intention here to exhibit the system of Simon Magus, a native of Gitteh in Samaria, and I will prove that from him all those that come after have derived the elements of their doctrines, and impudently attempted the same things under different appellations. This Simon was skilled in magic and had imposed upon great numbers, partly by practising the art of Thrasymedes after the manner which I have already exposed (in the Book upon 'Magicians'), and partly by miracle-working through the agency of demons. He attempted to set up for a god, being a thorough impostor and altogether unscrupulous and daring; for he was that one whom the Apostles confuted, as is recorded in the Acts.
"Much more wisely therefore and sensibly than Simon did that Apsethus act, when he aimed at being accounted a god, who went to work in Libya; whose story, not being very dissimilar to the scheme of our foolish Simon, it were fitting here to quote, inasmuch as it is quite of a piece with the procedure of the latter.
"Apsethus the Libyan was very desirous of making himself a god, but when, after long labouring, he had failed in his endeavours, he wanted, as the next best thing, to be supposed to have made himself a god; and in fact for a considerable time he did enjoy such a reputation. For the simple Libyans used to sacrifice to him as to a Divine Power, in the belief that they were obeying a voice sent forth out of Heaven. He had got together and confined several parrots in one and the same little room, for parrots are plentiful all over Libya, and they distinctly mimic the human voice; and having kept these birds for some time, he taught them to say 'Apsethus is a god.' And when the birds in course of time were taught, and could speak that sentence which he supposed, when spoken, would cause him to pass for a god, then he opened their place of confinement.
p. 59
and allowed the parrots to escape in different directions. And as the birds flew about, the sound was carried all over Libya, and the words travelled as far as the Greek territory (Cyrene); and thus the Libyans, being struck with amazement at the voice of the birds, and not suspecting the trick played them by Apsethus, accounted him a god. But one of the Greeks having clearly detected the contrivance of the supposed deity, did, by means of the self-same parrots, not merely confute, but also extinguish that vain-glorious and impudent fellow. This Greek caged several of the same parrots, and taught them to utter a contrary strain, 'Apsethus shut us up, and forced us to say Apsethus is a god.' But when the Libyans heard this recantation of the parrots, they all came together with one accord, and burnt Apsethus alive.
"In this light we ought to regard the magician Simon, and compare him to this Libyan, a man who made himself a god in that very expeditious manner; for in truth the comparison holds good in all particulars, and the sorcerer met with a fate not unlike that of Apsethus. I will therefore endeavour to un-teach Simon's parrots by showing that Simon was not the Christ 'Who hath stood, standeth, and shall stand,' but a man, mortal, generated from the seed of woman, begotten from blood and carnal concupiscence like the rest of mankind: and that such was the fact I shall clearly demonstrate in the course of my narrative. For Simon speaks, when interpreting the Law of Moses, in an impudent and fraudulent fashion, for whenever Moses says 'Our God is a burning and a consuming fire,' Simon, taking what Moses has said in a false sense, maintains that Fire is the Principle of all things. He does not perceive the true meaning that God is not 'a fire,' but 'a burning and a consuming fire,' and so not only mutilates the Law of Moses, but plagiarises from Heraclitus, surnamed 'the Obscure.' For Simon designates the Principle of all things 'Boundless Power' in the following words: 'This is the Book of the Declaration of the Voice, and of the Name, from the inspiration of the Great, the Boundless Power. Wherefore the same is sealed, hidden, wrapped up, stored in the dwelling wherein the Boot of all things is established.' This dwelling
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he says, signifies Man here below, who is born of blood, and also signifies that there dwells within him that 'Boundless Power' which he asserts is the Root of all things. But this Boundless Power (or Fire, according to Simon) is not a simple substance, in the same way as most people who call the Elements 'simple' account Fire likewise as simple: on the contrary, he maintains that the nature of Fire is, as it were, double; and of this double number he terms one part the Insensible, the other the Visible; asserting that the insensible are contained within the visible parts of the Fire, and that the visible parts are generated by the invisible. (This is the same thing that Aristotle expresses by his 'Force' and 'Energy'; and Plato by his 'Intelligible' and 'Sensible.')
"Again the Visible part of Fire contains within itself all things whatsoever one can perceive, or even fail to perceive, of things visible. The Invisible, on the other hand, is whatsoever one can conceive as an object of thought, but which escapes the sense, or even what one fails to comprehend by the thought. And to sum up, it may be said that of all things that exist, whether objects of sense or of thought, or, as Simon terms them, Visible and Invisible, the store-house is the Great Fire that is above the heavens: 'As it were a great Tree, like to that seen in his dream by Nabuchadonosor, from the which all flesh was fed.' And the Visible he considers to be the trunk of the Tree and the branches, and the leaves, and the bark surrounding the same on the outside. All these parts of the great Tree, says he, are kindled from the all-devouring flame of the Fire, and are destroyed. But the Fruit of the Tree, if it takes a shape and assumes a proper form, is laid up in a storehouse, and not cast into the fire. For the fruit is made in order that it may be laid up in the storehouse, but the husk that it may be committed to the fire; which sake is the trunk, ordained not for the sake of the husk but of the fruit.
"And this, according to Simon, is what is written in the Scripture: 'The vineyard of the Lord of hosts is the House of Israel, and a man of Judah the well-beloved branch thereof.' Now, if a man of Judah be the 'well-beloved branch,' it is a proof that the wood can be nothing else than a man. But as
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regards the excretion and the dispersion from the same, the Scripture hath spoken fully and sufficiently for the instruction of all such as be brought to their perfect form: according to the saying, 'All flesh is grass, and the glory thereof as the flower of the grass; the grass withereth, the flower thereof fadeth, but the Word of the Lord endureth for ever.' Now this Word of the Lord, says Simon, is the word that is produced in the mouth, that is, Speech; for the 'place of its birth is nowhere else.
"To be brief therefore: since, according to Simon, the Fire is of the aforesaid nature, and all things that be, both visible and invisible, and vocal and voiceless, and numbered and unnumbered, are this Fire, therefore in his 'Great Revelation' he terms this the Fountain-head of all, the Great Intellectual, as constituting each individual of all things in their infinite order, which are capable of being conceived in the mind, and likewise of speaking, of thinking, and of acting. As Empedocles hath it--
"'Through Earth, the Earth perceive, through Water, Water;
Through Air scan Air; through Fire the hidden Fire;
Through Love view Love; through Discord, hateful Discord.'
"For Simon held that all the members of this Fire, both the Visible and the Invisible, possessed intelligence and a portion of mind. The world that is created, consequently, according to him, comes from the untreated Fire. The commencement of its creation was in this wise: six 'Radicals' (lit. Roots), the First Principles of the beginning of Creation, were taken by the Begotten One out of the Principle of that Fire; for he asserts that these Six Radicals emanated by pairs out of the Fire. These Six Radicals he names, 'Mind and Intelligence, Voice and Name, Reason and Thought.' And there exists in these Radicals taken together the whole of the 'Boundless Power,' but existing in potentiality, not in activity. And this Boundless Power Simon calls 'He who standeth, hath stood, and shall stand;' who, if he shall be figured (invested with form) when he is in those Six Powers, shall be in reality, force, power and perfection, the one and the same with the Unbegotten Boundless Power. But if he shall abide in potentiality
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alone in those Six Powers, and not assume a form, he vanishes and perishes, as does a grammatical or a geometrical power in a man's mind. For potentiality, when it has gotten art, becomes the light of things generated; but when it has not gotten art (execution) it remains in inertness and darkness, and exactly as when it did not exist at all, and dies with the man upon his death.
"Now of these Six Powers, and of the Seventh which goes along with them, the First Thought Simon terms 'Mind and Intellect,' 'Heaven and Earth'; teaching that the one of the male sex looks down upon and takes care of his consort; whilst the Earth below receives from Heaven the 'Intellect,' and fruits of the same nature with the Earth, which are poured down from above. For this cause, says Simon, the Word, often looking down upon the things that spring out of Mind and Intellect, says, 'Hear, O Heavens, and receive with thine ears, O Earth! for the Lord hath spoken: I have begotten and brought up sons, but they have despised me.' He that saith this is the Seventh Power, 'He who standeth, hath stood, and shall stand;' for He is the author of those good things which Moses commended, saying that they were very good.
'Voice and name' are the Sun and Moon; 'Reason and Thought' are air and water. But with all of these is mingled and combined that Boundless Power, 'He who standeth,' as I have already mentioned.
"Therefore when Moses says, 'In six days the Lord made heaven and earth, and on the seventh day he rested from all his works,' Simon, distorting the passage after the aforesaid fashion, makes himself out to be God. When therefore, the Simonians say that there were three days before the Sun and the Moon were made, they understand by it Mind and Intelligence, or Heaven and Earth, and also that 'Boundless Power' of theirs. For these three Powers were made before all the rest. Again, where it is said: 'Before all the world he hath begotten me,' these words, as they pretend, refer to the Seventh Power. Now this Seventh Power, who was a Power existing within the Boundless Power, and who was made before all the world, this, as Simon teaches, is that Seventh Power of whom Moses spake:
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[paragraph continues] 'And the Spirit of God moved upon the face of the waters,' that is to say, the Spirit containing all things within itself, the Image of the Boundless Power, concerning which Simon saith, the image is the incorruptible Power governing all things by himself!'
"Now the creation of the world having been after this or a similar fashion, God, says he, made Man out of clay taken from the earth; and he made them not single, but double, both as regards the image, and the likeness. For the image is the Spirit moving upon the face of the waters, who, if he be not clothed with form will perish together with the world, inasmuch as he abode merely in potentiality, and was not made concrete by activity. For this is the meaning of the Scripture: 'Lest we be condemned together with the world.' But if it shall take a form, and spring out of an indivisible point, it is what is written in the Revelation: 'The little shall become great.' This 'Great' shall continue to all eternity, and unchangeable, inasmuch as it is no longer to be made (i.e., no longer abstract).
"In what way therefore, and after what manner did God form man? In Paradise--for in this point Simon also agreed. But this 'paradise' must be the womb (according to him), and that such is the true explanation is proved by the Scripture, which saith, 'I am he that formed thee in thy mother's womb,' for so he will have it to be written. The womb Moses called Paradise by an allegory, if we choose to listen to the word of God; for if God did form man in his mother's womb, that is, in paradise then 'Paradise' must needs signify the womb. 'Eden' is that same region, and the river going forth out of Eden to water the garden, is the navel. This navel is divided into four heads; because from each part thereof proceed two arteries running side by side, channels for the breath; and also two veins, channels for the blood. When, therefore, this navel proceeding out of the region, Eden, is attached to the fœtus at the lower belly which we commonly term the navel. . . [Here some words are evidently lost]. And the two veins through which the blood flows, and is carried out of the region Eden, through what are called 'the gates of the liver' which nourish
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the embryo. Again, the two tubes which we have spoken of as the channels of the blood, embrace the bladder at each side of the pelvis, and touch the great artery which runs along the same, called the aorta; and thus the breath, passing through the veins into the heart, produces the motion of the embryo. For so long as the child is being formed in 'paradise,' it neither takes nourishment through the mouth, nor breathes through the nostrils; for, placed as it is in the midst of fluid, it would be instant death for it, were it to breathe, inasmuch as it would draw a fluid and be destroyed. Moreover, the child is conceived within an envelope, which is called the aminium; but it receives nourishment through the navel, and takes in the essence of the breath through the dorsal artery above described. The River, therefore, going forth out of Eden, is divided into four heads, namely, Seeing, Hearing, Smelling, Touching and Tasting, for these are the only senses that the infant formed in Paradise is possessed of.
"This then, according to Simon, is the law which Moses gave and his Four Books are written in accordance with that law, as their own titles do manifest. For the first book is Genesis; the very title, he affirms, were sufficient for the understanding of the whole matter. For this 'Genesis' is the Sight, into which one section of the River branches off, because the whole outer world is perceived through the sight. Again, the title of the second book is Exodus, which signifies that it was necessary for the thing born to pass through the Red Sea (meaning by 'Red Sea,' the blood), and to enter into the wilderness, and to drink of the bitter water (Marah). Now this 'bitter water' which lies beyond the Red Sea, is the path of knowledge during life, which leads through places toilsome and unpleasant. But after it hath been changed by Moses, that is, by the Word, that same bitter water becometh sweet. And that such is the reality one may learn from everybody who exclaims in the words of the poet:--
"'Black is the root, the flower as white as milk,
Named Moly by the gods, full hard to find
By mortals: but the gods all things can do.'
"Even what is said by the Gentiles is sufficient for the understanding
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of the whole matter unto him that hath ears to hear. He that tasted of the fruit given by Circe * was not only himself not changed into a beast, but by making use of the virtue of the self-same fruit, remodelled, reformed and recalled those already transformed by her into their own proper shape. For the Faithful Man, and the beloved by that sorceress, is found out by means of that divine and milky potion.
"In the like manner Leviticus is the Third Book (or River); which signifies the sense of smell, or the respiration; for the whole of that Book is concerning sacrifices and oblations. But wheresoever there is sacrifice, there also dues a sweet smell of perfume arise up from the sacrifice; concerning which sweet odour the sense of smelling is the approver.
"'Numbers,' the Fourth of the Books, signifies the Taste, for then the speech is active, inasmuch as it is through the Speech that all objects are designated in numerical order.
"'Deuteronomy,' Simon makes out, is so named in reference to the child that has been formed for Touching. For as the Touch doth by feeling reciprocate and confirm the impressions received by the other senses; proving an object to be either hard, or hot, or slippery--in the like manner the Fifth Book of the Law is a recapitulation of the four preceding Books.
"All things, therefore (continues he), that are not created exist within us in potentiality, not in activity; like the science of grammar, or of geometry, In the case, therefore, where they shall have met with the proper training and instruction, there 'shall the Bitter be turned into Sweet'; that is, 'the spears shall be turned into reaping-hooks, and the swords into ploughshares;' they shall be no longer chaff and sticks born for the fire, but the Perfect Fruit, like and equal, as already said, unto the Unbegotten and Boundless Power. But where the Tree shall stand alone, not bearing fruit, there, because it hath not received form, it shall be destroyed. 'For now (saith he) the axe is nigh unto the root of the tree. Every tree therefore that beareth not good fruit, is hewn down and cast into the fire.'
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"According to Simon, therefore, that blessed and inscrutable thing lies hidden, and within every man, but in potentiality alone, not in activity; the which is 'He who standeth, hath stood, and shall stand'; who standeth above in the Unbegotten Power, who hath stood below in the 'River of Waters' when he was begotten in the image, and who shall stand above by the side of the Blessed and Boundless Power, provided that he shall have received form. For there are three that stand, and unless there be the three Æons that stand, 'the Begotten One is not adorned,' meaning Him, who, according to Simon's teaching, moved upon the face of the waters; who hath been re-created after the image, perfect and heavenly; who likewise is in no degree lower than the Unbegotten Power."
"This is a saying amongst the Simonians, 'I and thou are one; thou before me, I after thee.' 'This is the One Power, divided into Above and Below, begetting itself, nourishing itself, seeking after itself, finding itself, being its own mother, its own. father, its own sister, its own consort, its own daughter, son mother, father, inasmuch as it alone is the Root of all things.'
"That Fire is the origin of the generation of all things generated, Simon demonstrates after this fashion. 'Of all things whatsoever that exist, being generated, the final cause of the desire for their generation proceeds out of Fire. For "to be set on fire" is the term used to designate the desire of the act of generation and propagation. Now this "Fire," which is one, is changed into two. For in the male the blood which is hot and red, like Fire in a visible shape, is converted into seed; in the female this same blood is converted into milk. And this change in the male becomes the generation-faculty itself; whilst the change in the female becomes the instrument (efficient cause), of the thing begotten. This (according to Simon) is the "Flaming Sword," which is brandished to keep the way unto the Tree of Life. For the blood is turned into seed and into milk; and this Power becomes both father and mother; the father of those that be born, and the nutriment of those that be nourished; standing in need of none other, sufficient unto itself. Moreover the Tree of Life, which is guarded by the brandished flaming sword is, as we have said, the Seventh Power, the self-begotten,
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which comprehends all the others, and which is deposited within the other Six Powers. For if that Flaming Sword should not be brandished, then would that beautiful Tree be destroyed and perish; but when it is changed into the seed and the milk, then He that is stored up within them in potentiality, having obtained the necessary Logos (Reason) and the fitting place wherein that Logos may be generated, then, beginning as it were from the smallest spark, he shall wax great to perfection, and increase, and become a Power without end, and without change, being equal and like unto the infinite Æon, being no more begotten again to all eternity.'
"Now, on the strength of this theory, as all are agreed, Simon made himself out a god unto the ignorant, like that Libyan Apsethus above mentioned; 'being begotten and subject to passion so long as he is in potentiality, but not subject to passion after he shall have been begotten, and have received the image, and having been made perfect shall pass out of the dominion of the first two Powers, that is, of Heaven and Earth.' For Simon speaks expressly upon this point in his 'Revelation,' in the following manner. 'Unto you therefore I say what I say, and write what I write. The Writing is this. There are Two stocks of all the Æons put together, having neither beginning nor end, springing out of one Root, the which is Silence, invisible, inconceivable, of which Stocks, the one shows itself from above, the which is a great Power, Mind of the all, pervading all things, and of the male sex: the other, showing itself from below, is the Great Intelligence, and is of the female sex; generating all things. From thence they correspond with each other, and keep up a partnership, and illuminate the Middle Space lying between them (which is the air), inconceivable, having neither beginning nor end. In this Middle Space is the Father, who bears up all things and nourishes the things that have beginning and ending. This is "He who standeth, hath stood, and shall stand; being both male and female, a Power after the image of the pre-existing infinite Power, that hath neither beginning nor ending, existing in Unity." For the Intelligence in Unity proceeded out of this last and became Twain. Now He (the Father) is One, for whilst he contained that
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[paragraph continues] Power within himself he was single; nevertheless he was not the First, although he was pre-existent, but when he was manifested to himself out of himself, he became Second, and neither was he named the "Father," before that Power called him Father. In the like manner therefore as the drawing-forth himself out of himself manifested unto himself his own Intelligence, so did this Intelligence also, when manifested, not create, but contemplate Him; and thereby stood-up the Father within herself, that is to say, the Power. And this Intelligence likewise is both a male and female Power; on which account they answer to one another, for the Power differs not at all from the Intelligence, being one and the same. From that which is above, indeed, is formed the Power; from that which is below, the Intelligence. Of the same kind therefore is the Unity, which is manifested out of them both; for being one it is found to be Twain; both male and female, containing within itself the female. In this manner the Mind exists within the Intelligence; which, when severed from each other, although they are One, are found to be Two.'
"Simon, therefore, by publishing these notions, did not merely distort and wrest to his own purpose the sayings of Moses, but equally those of the heathen poets. For he makes an allegory out of the Trojan Horse of wood, and the story of Helen with the torch, and much else, which he applies to his own fables concerning himself and his 'Intelligence.' * Again he makes out the latter to be the Lost Sheep, which, always taking up her abode in the persons of women, doth cause trouble amongst all earthly Powers by reason of her incomparable beauty; wherefore the Trojan War came to pass because of her. For this 'Intelligence' * of his took up her abode in Helen who was born just at that time; and so, when the Powers laid claim to her possession, strife and discord arose amongst all the nations to whom she manifested herself. At any rate, it was on this account that Stesichorus, for having reviled her in his verses, was deprived of sight; but afterwards, when he had repented,
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and written his 'Recantation,' in which he sang her praises, he recovered the use of his eyes. Then, after she had been placed in another body by the Angels and the Powers below (who according to Simon wore the creators of the world), she was standing upon a housetop * in Tyre, a city of Phœnicia, where he found her on his landing. For he pretends to have gone thither expressly in quest of her, to deliver her out of bondage; and, after having ransomed her, he always carried her about with him, pretending that this was the Lost Sheep, and he himself was the Power that is over all. But the truth is, the impostor had become enamoured of this harlot, whose real name was Helena, so that he bought and kept her; but out of shame as regards his disciples, he invented the aforesaid fable. Furthermore, nowadays those that be the followers of this deceiver and magician, Simon, imitate his example, asserting that it is right to have intercourse with all women promiscuously, for they say 'All land is land, and it matters not where one sows his seed so long as he does sow it.' Nay more, they pride themselves upon this promiscuous intercourse, affirming that this is the 'Perfect Love,' and quote the text 'The Holy of holies shall be made holy.' For they hold that they are bound by no obligation as regards anything usually accounted wicked, inasmuch as they have been redeemed. In this way, Simon, after he had ransomed Helena, granted salvation unto men by means of his own Knowledge (or the Gnosis). For inasmuch as the Angels governed the world badly by reason of their own ambitiousness, Simon pretended that he was come to set all things right, having changed his form, and made himself like to the Principalities, the Powers, and the Angels; wherefore it was that he appeared in man's shape, though not a man at all, and had suffered the Passion in Judæa, although he had not suffered it; moreover that he had manifested himself to the Jews as the Son, in Samaria as the Father, and amongst the Gentiles elsewhere as the Holy Ghost, but that he submitted to be called by whatever name men pleased. The Prophets were inspired by the Angels, creators of the world, when they
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delivered their prophecies; on which account those who believe in Simon and Helena pay no regard to them, even in our times; and they do whatever they please, affirming that they are redeemed through his grace. For nothing is the cause of damnation, supposing a man to act wickedly, for Evil is evil not through the nature of things but by convention. For the Angels who created the world ordained it to be so (as they assert), in order that they might keep in subjection, by means of such fictions, all men who should listen to them. Furthermore they explain the dissolution of the world as referring to the redemption of their own sect.
"The disciples, therefore, of this Simon, practise magic arts and incantation, and make philtres and seductive spells; they likewise send the so-called 'dream-bringing' demons to trouble whomsoever they choose. They likewise practise the rites of the gods named Paredroi (the Assessors); they have also an image of Simon in the guise of Jupiter, and likewise one of Helena in the figure of Minerva; and these they worship, calling one the 'Master,' the other the 'Mistress.'" *
So much for the system of the renowned Samaritan, in which, it will have been seen, the place of logical reasoning is supplied by quibbles upon words, taken absolutely without any reference to the context--a style of argument, however, for which it must be confessed that he had highly respectable authority. In strong contrast to this stands the next system, which displays much of the refinement and sound training (amidst its extravagance) of the Grecian mind.

Footnotes

65:* Simon has here forgotten his "Odyssey"; the antidote Moly having been given to Ulysses by Hermes.
68:* That is his wife Helena. By a remarkable, though doubtless un-designed coincidence, Fra Dolcino of Novara also went about accompanied by a similar female "Intelligence."
69:* A euphemism for "living in a brothel," such being the mode in which these ladies advertised themselves.
70:* Here follows the account of his career and end, already extracted (pp. 21, 22).
 The Gnostics and Their Remains, by Charles William King, [1887]
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